the sign

The most powerful moment of Good Friday for me every year is watching people of all ages come forward to venerate the cross at the 3.00pm Celebration of the Lord’s Passion.

In this beautiful liturgy of Good Friday our positive focus is on the cross since by his resurrection Jesus has turned this instrument of death into the pathway for human life.

For the rest of the year our signs of veneration of the cross may not be as communal or visible. But we will place the cross at the heart of existence if we know our need for reminders that with Christ we are led beyond every suffering and death to life.

An earlier FFF Lenten reflection emphasised the centrality of the crucifix.

Today, in these peaceful Holy Saturday hours, let’s renew our appreciation of the prayer that is the Sign of the Cross, not simply a tidy way of beginning and ending times of prayer, but a full prayer in itself whenever prayed: perhaps formally in liturgy or at the beginning or end of personal prayer, discreetly in a restaurant, or unashamedly before a meeting, a performance or in competition on the sports field.

The Sign of the Cross is the ultimate sign. It is THE sign.

This prayer of the Sign of the Cross cannot be reduced to the work of God as creator, redeemer and sanctifier which is often prompted by the contemporary trend to value only what relates to function and productive behaviour. The Sign of the Cross is about relationship, both the relationship within the persons of God as Father, Son and Holy Spirit, and a reminder of the way that God desires to be in relationship with me with all the tenderness and intimacy of the perfect parent, sibling and even the child, not a committee of workmates as implied by function but a family vibrating with love.

Because the Sign of the Cross is a sign, it by definition points beyond itself. This sign, signed on our bodies, directs our mind and heart to God. It also has a powerful witness value as others witness us making this sign.

In his beautiful reflection on the liturgy (The Spirit of the Liturgy) Joseph Ratzinger (later Pope Benedict) reflects on this prayer and I have added the few paragraphs on the Sign of the Cross from his book below.

An Invitation:

  • Practice renewing your appreciation of the Sign of the Cross as a prayer, taking five seconds dozens of times today to pray in this way.
  • If you have children, begin today when you kiss them good night by making the Sign of the Cross on their forehead. It is a beautiful and ancient prayer for parents to physically bless their children in this way.

Excerpt from The Spirit of the Liturgy by Joseph Ratzinger
Part IV – Chapter 2, “The Body and the Liturgy”,
Pt 2, pp 177-184. (2000. Ignatius Press)

The most basic Christian gesture in prayer is and always will be the Sign of the Cross. It is a way of confessing Christ crucified with one’s very body, in accordance with the programmatic words of Saint Paul: “We preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God” (I Cor 1:23f). Again he says: “I decided to know nothing among you except Jesus Christ and Him crucified” .

To seal oneself with the Sign of the Cross is a visible and public Yes to Him who suffered for us; to Him who in the body has made God’s love visible, even to the utmost; to the God who reigns not by destruction but by the humility of suffering and love, which is stronger than all the power of the world and wiser than all the calculating intelligence of people.

The Sign of the Cross is a confession of faith: I believe in Him who suffered for me and rose again; in Him who has transformed the sign of shame into a sign of hope and of the love of God that is present with us.

The confession of faith is a confession of hope: I believe in Him who in His weakness is the Almighty; in Him who can and will save me even in apparent absence and impotence. By signing ourselves with the Cross, we place ourselves under the protection of the Cross, hold it in front of us like a shield that will guard us in all the distress of daily life and give us the courage to go on. We accept it as a signpost that we follow: “If any person would come after me, let them deny themselves and take up their cross and follow me” (Mk 8:34). The Cross shows us the road of life — the imitation of Christ.

We connect the sign of the Cross with confession of faith in the triune God — the Father, the Son, and the Holy Spirit. In this way it becomes a remembrance of Baptism, which is particularly clear when we use holy water with it.

The Cross is a sign of the Passion, but at the same time it is a sign of the Resurrection. It is, so to speak, the saving staff that God holds out to us, the bridge by which we can pass over the abyss of death, and all the threats of the Evil One, and reach God. It is made present in baptism, in which we become contemporary with Christ’s Cross and Resurrection (cf. Rom 6:1-14).

Whenever we make the Sign of the Cross, we accept our baptism anew; Christ from the Cross draws us, so to speak, to Himself (cf. In 12:32) and thus into communion with the living God. For baptism and the Sign of the Cross, which is a kind of summing up and re-acceptance of baptism, are above all a divine event: the Holy Spirit leads us to Christ, and Christ opens the door to the Father. God is no longer the “unknown god”; He has a name. We are allowed to call upon Him, and He calls us.

Thus we can say that in the Sign of the Cross, together with the invocation of the Trinity, the whole essence of Christianity is summed up; it displays what is distinctively Christian. Nevertheless, or rather for this very reason, it also opens the way into the wider history of religion and the divine message of creation.

I shall never forget the devotion and heartfelt care with which my father and mother made the Sign of the Cross on the forehead, mouth, and breast of us children when we went away from home, especially when the parting was a long one. This blessing was like an escort that we knew would guide us on our way. It made visible the prayer of our parents, which went with us, and it gave us the assurance that this prayer was supported by the blessing of the Saviour. The blessing was also a challenge to us not to go outside the sphere of this blessing.

Blessing is a priestly gesture, and so in this Sign of the Cross we felt the priesthood of parents, its special dignity and power. I believe that this blessing, which is a perfect expression of the common priesthood of the baptised, should come back in a much stronger way into our daily life and permeate it with the power of the love that comes from the Lord.

28 Responses to "the sign"
  1. Thank you , I do not use this sign enough, but now that the symbolism and meaning have been so beautifully explained in both Pope Benedict and your own words , I shall be more deliberate in doing this .
    It was interesting to see how automatically people reach for the Holy Water swhen they enter the church, and when it isn’t there they really stop and look for it. Made me think that it is good for us to have this happen once a year, as you understand what it is you are doing when we bless ourselves, that we need to be mindful of the action not doing it as an automatic movement.

    • Thank you, I have realised after reading these words from Pope Benedict and yourself, that I do not use the sign of the cross publicly except at mass or during my private prayers.
      I remember when my Dad was very ill 21 years ago. and close to death he repeatedly blessed himself for several days before his death. What a faithful man he was. God bless him

  2. Had second thoughts about the previous comments I made. There is a beauty in the fact that this is an automatic and instinctive action for people to make and shows the connection between God and ourself is deep in our being.
    So I need to think more before I speak!

  3. A dear friend of mine once explained to parents during baptism preperation, that for her the cross was a symbol of Christ reaching down to us with outstretched arms and us responding by us reaching up to grab his hand. In later years she died after a long battle with cancer, but she did so in peace and with hope. A visual sign of the deep belief she had in the power of the cross.

  4. Thanks Father John,
    Your daily FFF helped with my feeble Lenten attempts. It has been wonderful to start the mornings with your guidance.

  5. Thank you Father John a wonderful start to my day. It has been like someone coming to visit me each morning. Your visits have inspired me and set me up for the day.

  6. Thank you for helping me focus on the Lenten journey through your inspiring daily reflections. God bless you.

  7. Thank you Fr John,
    Your daily reflections were very helpful to me during this period of Lent.
    I appreciate all your work and effort you put in each one of them.
    God bless and Happy Easter to you.

  8. Thank you Father John for your daily guidance during our Lenten season. They have helped to deepen my prayer and I have received many new lights. May God bless and reward you for your sharing.

  9. Thank you Fr John for helping my Lenten journey. Your daily posts have been an inspiration and I have looked forward to beginning each morning with them
    Many many thanks and may you experience many blessings yourself this Easter

  10. Thank you Father John. This has been a very special time for me and your daily contributions have allowed me to grow in Christ. Such powerful changes wrought through compassion, kindness and caring are the blessings I have received.

    May God bless you and keep you safe in his love, as you work to support us all. Your gift to me over these past weeks has been immense and immeasurable.

  11. Thank you Father for your inspiration during Lent. I appreciate every one of them Have a Blessed Easter & to all mankind

  12. Dear Father John, you daily reflexion has helped me so much during this Easter period. To wake up to your comments has been truly inspirational and has kept me more focused than any other Lenten and Easter time in years gone by.
    Thank you and Easter blessings to you.

  13. Thank you Father for these wonderful reflections I have appreciated everyone of them and they have made me pause and think more about my faith

  14. Easter Blessings to you Father & thank you very much for each & every spiritual insight in all their depth & breadth. Today’s is no exception with the Sign of the Cross being a powerful prayer of witness to Faith where ever we are.

  15. Thankyou for the prayerful reflections each day during Lent. I have made notes for ongoing reference when “the going gets tough.” Especially helpful I found the evening prayer “The night is for stillness, tomorrow is another day.” May you be richly Blessed this Easter for sharing an encouragement to look into myself.

  16. Thank you Father. I found your reflections very helpful and inspirational. I also liked that the reflections were short and to the point and helped me to remember the points during the day.
    The sign of the cross is one of my favourite short prayers, in the name of the Father who created me, in the name of the Son who redeemed me and in the name of the Holy Spirit who sanctified me , as I start the day and last at night. Happy Easter Father and God bless.
    Teresa. Perth Australia.

  17. Lovely to read all the lovely comments, and I find myself nodding in agreement, so thank you for these wonderful reflections God Bless You and all of us.

  18. Thank you Fr. John for your daily homilies and inspirational messages .. These have been very appreciated .. a very great Lenten Blessing. God’s love, peace and joy be with you during the season of Easter, and of Ordinary (Ordered) Time that follows.
    In peace with aroha and prayer, Anthony

  19. Thank you for your guidance through Lent. I have looked forward each morning to your message. Now I am in the this new habit I will read the gospel each morning. The sign of the cross was powerful yesterday at the foot of the cross. You have provided so many tools to help me in my faith journey, thank you.
    Happy Easter Father and many Easter blessings.

  20. Thank you for your persistence, encouragement and excellence Father John. You have provided a journey for each of us that has been the best possible preparation for our Easter reflection.

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