inclusivity

“I tell you most solemnly,
whoever welcomes the one I send welcomes me,
and whoever welcomes me welcomes the one who sent me.”
John 13:20

Ensuring that our welcomes and our communities are inclusive is a common call in our culture.

When we call for the church to be inclusive, what are we seeking? Do we mean that we want to make it easily possible for everyone to feel at home in the church?

A healthy church is the place where people who seek Christ will find a home and will feel included.

However for those who are not seeking Christ the church will not be a comfortable place.

Let me share from my own experience.

When I become luke-warm in my desire to live in relationship with Christ, every aspect of the life of the church (the people, the doctrine, and the liturgy) becomes an irritation and I feel unwelcome and even excluded.

However when I am passionate about growing in relationship with Jesus Christ, the church (even with its many imperfections and limitations) is a more life-giving environment than I have been able to find anywhere else and I feel included, welcome and at home.

The church is not called to be a place where every person easily feels at home, but an environment of growth for people who seek maturity of faith.

Tragically over the centuries we have lost sight of the foundational fact: the church was instituted by Jesus Christ, As we sing in the great old hymn “the church’s one foundation is Jesus Christ Our Lord”.  We fast-track the death of our Christian communities when we shift our dependance from Christ and focus on our human interactions and projects.

There is a morbid joke that when a Christian parish or group is dying they will work hard to re-invent themselves with committee meetings to re-write their purpose, and the new mission statement will mention Christ only in passing if at all.

We forget that a church community is an effective instrument of Jesus Christ only when its members are dependant on Christ for everything. Yes the many activities of a Christian community are important. But if these activities become the central focus then we have just another group of good people doing good.

If a community does not strive to be dependant on Christ and work as the instrument of Christ it cannot be called a Christian church community.

This is why in a Catholic parish the central activities of the community are the celebration of the sacraments, also instituted by Jesus Christ. Everything else flows from these events of divine presence among us.

It is tragic that many people who are seeking Christ do not feel included in many church communities. Where this is the situation there needs to be change in the church community.

However when I don’t feel at home in a Christian church community, I can either blame the community, or allow the church (people, teaching, gospel etc) to challenge me.  I was thinking as I was preparing this that if the church was perfect I would have no need for Christ!

When I allow this to happen my growth in relationship with Jesus is immediate and abundant.

 

An Invitation:

  • Invite Jesus to reveal to you ways in which your church / faith community challenges you to grow to greater maturity of faith.
  • Let’s pray for those in need. Each day I invite FFF readers to pray for those whose names or initials I receive as intentions. I will also offer Mass for these intentions. Send your prayer requests to john@fff.org.nz. Each day I will add the initials of those we pray for to this list:

Let us pray today especially for:
BH, SGS, JJHB, SJB, BB, MD, MB,  JT,  RF,  SS,  SS,  PB,  SD,  JR,  SQ,  JL, MC
and from yesterday
SM,  PR,  MJ,  MD,  

 

LECTIO DIVINA FOR THURSDAY OF EASTER WEEK IV (7 May 2020)

The Lectio and Pray to Sleep recordings have been much more popular than I imagined so over the next few weeks I will try to improve the quality of these by getting some real recording hardware. Watch this space and thanks for coping with the low quality at the moment.  

Pictures received of any churches that have been significant in your faith journey will be included as the images on the daily Lectio Divina links. Send to john@fff.org.nz.

Today’s church. The sender writes: This is a small historic church in the far north. This church is a stark symbol of the influence of Catholic missionaries in a rural and isolated community.  St Gabriel’s Church, Pawarenga-Hokianga. Built in 1899 reflecting the early conversion of Maori by the Mill Hill Fathers in the region. The simple design with its tall bell tower makes a dramatic sight beside the Whangape harbour. 

Thursday Easter Week IV (15 minutes)

Thursday Easter Week IV  (25 minutes)

4 Responses to "inclusivity"
  1. Our church community is a mixed bag. We live in a small rural community. Our priest comes out from town once a month to say Mass (under normal circumstances). On the remaining Sundays we attend the other Christian churches. The Anglican, Methodist and Baptist. The Baptists meet in their homes. They have a bible-based faith that is very different to our own. They take the bible literally and so sometimes we disagree with them. This can make life difficult especially as they don’t like to talk about these issues. I guess we can believe we have the answers. So once this lockdown is over I will need to remember that church is about growth in relationship with Jesus.

  2. John I love the ‘welcome’ mat!

    Also the Pawarenga church scene. Our welcome and relationship embraces sea and land, our Mother, as +Francis reminds us.

  3. We are blessed to have this wonderful time each day to hear and share your beautiful thoughts which makes me feel so peaceful. Thank you and God bless you John and all around us.

Leave a Reply

Your email address will not be published.