Bishop Paul Martin is happy to share his homily given last night at the priests' jubilee celebration in the diocese of Christchurch. There is something very fitting...
God at work
I have been to dozens of confirmation ceremonies over the years and expected this morning's celebration of the sacrament at St. Bede's College in Christchurch to be...
We don't often consider the psalm of each day's Mass when reflecting on the scriptures of the liturgy, but the psalm can provides a helpful key to understanding the...
living in colour
A few years ago I picked up a John August Swanson work – only a print unfortunately, but still full of power, and colour.
So much colour.
Today’s post-resurrection encounter with Jesus reminds me of this great Swanson work “The Big Catch.”
These fishermen previously endured a mere existence in black and white, getting through each day, their regular routines dictated by the demands and fears of friends and foes.
let’s get physical
Note the physicality of today’s gospel reading.
Physical features (hearts, hands, feet, mouth, eyes) abound and emotional realities are strong (peace, alarm, fright, agitation, doubt).
I had planned to continue the daily reflections through this Easter Week but I’ve already missed Easter Monday and Easter Tuesday and now it’s early morning on Easter Wednesday. Thank you to those who emailed with “where are you”, “what happened” and “I haven’t had a FFF email this week.” Thank you for your enthusiasm and for keeping me on my toes.
Easter people ?
There is a great old Easter greeting: “We are an Easter people” to which hearers respond “and Alleluia is our song!” I love this, and if I see you in this Easter Week, this Octave of Easter Sundays, you are welcome to greet me in this way. The reason I need to be reminded that we are an Easter people is that I too often reduce the Easter life we are offered to ideas and categories, words and formulas, customary ways of thinking and acting.
Consider the range of emotions that the disciples of Jesus moved through over the days of his final suffering and his crucifixion and resurrection. Such extremes of feeling cannot be imagined or pondered with disinterest. They must be experienced.