Read the scriptures for Sunday of Week Twenty-Five in Ordinary Time at this link.
Daily prayer and reflection on the Gospel. Take a few minutes out of your day, relax, and listen to the Word of God.
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Read the scriptures for Sunday of Week Twenty-Five in Ordinary Time at this link.
Read the scriptures for Monday of Week Twenty-Four in Ordinary Time at this link.
Sorry about the sound of passing cars in today’s recording – which I had to do on a roadside!
Read the scriptures for the Twenty-Fourth Sunday in Ordinary Time at this link.
Read the scriptures for Saturday of Week Twenty-Three at this link.
Read the scriptures for Tuesday of Week Twenty-Three in Ordinary Time at this link.
Read the scriptures for the Twenty-Third Sunday in Ordinary Time at this link.
For those who might have missed my message a couple of days ago my apologies for there being no Lectio Divina these past three days – due to a computer collapse. Thank you to those who emailed me saying you missed it!
Read the scriptures for Friday of Week Twenty-Two in Ordinary Time at this link.
A note to FFF Lectio Divina followers:
My apologies but due to a computer collapse I am not able to produce the Lectio Podcast until I get the problem sorted which I will do as soon as I return to NZ Wednesday of this week.
And well done to those who were more alert than me and noted that I gave yesterday’s Lectio Divina the date 1 December!
Read the scriptures for the Twenty-Second Sunday in Ordinary Time at this link.
Read the scriptures for Saturday of Week Twenty One in Ordinary Time at this link.
Latest Blog Posts
Without this relationship we become for our world a reactive presence rather than an original presence.
The two sons represent two immature ways of relating to God: rebellion and childish obedience.
The crooked lines of our lives, when lived and walked and breathed in God, leads to the freedom of which we dream.
We can easily fool ourselves, justifying our misleading motivations and numbing our senses to the signs given by God
In our more reflective moments we suspect that it is Jesus himself whom we are actively crucifying.