Last year I was fortunate to hear this lecture live: Drinking with the Saints: The Sinners Guide to a Holy Happy Hour. Michael Foley also has a book on the subject available at this link. While you might not have 45 minutes to watch the lecture you could play it as a podcast as you drive.
I think you might enjoy it as I did.
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Most people think of the Ascension of Jesus as being a ‘departure’ moment. Jesus was here and now he is gone. We imagine Jesus going up into the clouds and the disciples waving farewell from below.
This is an unhelpful image.
It is essential that we understand what does happen and what does not happen in the Ascension event.
It would be easy to wrongly think that in his ministry showed us how to build the city of God on earth, and now he has gone and the mission is left to us.
A few years ago I was on Rēkohu Chatham Islands for what has become one of Aotearoa New Zealand’s most sacred days, the ANZAC day of remembrance in gratitude for those who gave their lives, their health, their youth, their service that we may live in peace.
The art above was produced by one of the students at the local Te One school.
A good number of Food For Faith readers have discovered one of the more recent FFF initiatives, the weekly Homily Studio.
The recording of this half-hour podcast is one of the highlights of my week.
Today’s reflection marks the end of the FFF Lent-to-Easter daily email posts. Thank you for your company on this journey. While these daily posts (for those who have signed up for the Lent / Advent reflections at this link) will take a break until Advent, those who have signed up to receive every post or regular posts at this link. You might take a moment now to visit this page now to check your email preferences.
During retreat this week I found myself pondering just how difficult it is to accept that God, in Jesus, is really with me today.
As I write I’m nearing the end of retreat days with a group of fifty priests from across the USA. As I mentioned a couple of days ago the diversity and youth of the group is remarkable with the majority being aged under 40 and a good number ordained for fewer than five years.
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