Aug 15, 2019

Each day I receive by email a couple of commentaries on the scriptures of the day.

Sometimes these inspirations and encouragements come from the saint of the day.  On on other feasts the reflections come from great teachers of the faith  helping us to appreciate feasts such as the Transfiguration (last week) and today’s feast of the Assumption of Our Lady into Heaven.

One of the daily reflections for this feast especially caught my eye. It was titled: “Feast of the Assumption of Our Lady into Heaven, 15 August”. However in the couple of hundred words of reflection there was no mention of Mary, God, Heaven, body or soul. The content was encouraging, but it had nothing in particular to do with today’s feast of the Assumption of Our Lady into Heaven.

For a while this puzzled me. How could someone known for good, sound reflections, miss the point of the feast?

I wonder if it is because the Feast of the Assumption (like the Feast of the Transfiguration last week) is beyond our normal routine experience of human existence. These feasts tell us about the complete reality of human life both here on earth and eternally in heaven. These events are accessible to human senses, and experienced by human hearts, in the heart of human reality.

So how can we put these realities into our limited human language

At this point I have every sympathy with the writer of today’s missing the point reflection. If I am going to write about the significance of the Assumption of Mary, body and soul, into heaven, what do I write?

Since the Church presents us this doctrine as a central reality of our faith, we cannot ignore it. We need to engage with the reality. We accept that there are many many things that are beyond our limited human grasp. And instead of being frustrated by this, we delight that there are some realities that, while unable to be comprehended by humans, are the fulfilment of our human desires.

On this feast we are focussed on the beauty of the life and ministry of the Virgin Mary. We are also drawn to the beauty and eternal life of heaven.

The years we spend on earth “seventy, or eighty years for those who are strong” (Psalm 90) are most often a time of anxiety and stress to say nothing of struggle and suffering. But we are created for much more than this. We are made for God, who has not only created us for eternal life and happiness, but who seeks to carry us through valleys and tears to divine life.

In the feast of the Assumption we celebrate the reality of Mary, body and soul, being carried by God into the fulness of the life she was created for.

This point is too essential to miss. Knowing that we too are invited to this divine life is the whole point of human existence. To miss this point, is to miss the whole point of life.

From the Catechism of the Catholic Church

. . . also in her Assumption

966 “Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death.”508 The Assumption of the Blessed Virgin is a singular participation in her Son’s Resurrection and an anticipation of the resurrection of other Christians:

In giving birth you kept your virginity; in your Dormition you did not leave the world, O Mother of God, but were joined to the source of Life. You conceived the living God and, by your prayers, will deliver our souls from death.509

1 Comment

  1. Having come to the Catholic Church in adulthood, Mary didn’t feature in my Protestant upbringing in the Presbyterian Church except at Christmas!
    It has been my delight coming to know this amazing woman and to have her covering my back. I totally understand and accept that Gad would not let her die, and the idea of her falling asleep at the end of her life resonates strongly for me.
    We are so blessed to have Mary, the Mother of God as our advocate.


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