hopeful endurance

Sep 13, 2019

September 14, the feast of the Exaltation of the Holy Cross was one of the great seminary feasts of our Holy Cross seminary where I studied in preparation for ordination to the priesthood.

I remember well driving through the seminary gates to enter the seminary and being greeted with the image of Jesus carrying his cross out the gates. When I finished my studies six years later I again drove past the statue, this time in the direction that Jesus was facing, heading out through the gates.

My understanding and appreciation of “the cross” has grown greatly, especially in recent years. I had always known that at times life is difficult, and that as Jesus had to carry his cross, so too each of us who seek to follow Jesus have our own crosses. I knew too that Jesus helps us to carry our crosses and every day he eases the burden of our struggles.

In recent years I have grown to appreciate that when Jesus said “take up your cross and follow me” (Luke 9:23), he was reminding us that the many ways in which we might feel burdened with life’s crosses in fact provide the only way that we can grow to full human maturity. What Jesus is telling us is that the cross is not just a difficulty or an obstacle, but that the cross, carried through suffering to death IS the pathway. A couple of examples might help us to understand this.

A child in the womb has everything that it needs for survival… nourishment, warmth and security. But the time comes when the child is torn from this security in an experience that must feel deathly from the child’s perspective. A twin who watches the sibling depart would call this experience death. The parents call the event birth. From the second twin’s point of view this is a suffering and a separation and there is no possible positive interpretation. An adult understands that this apparently deathly journey from the womb into the world is the pathway to life.

A second example is provided by today’s first reading. You will remember the background: after Joseph (the technicolour dreamcoat guy) is sold into slavery by his brothers and ends up in Egypt, he, through a remarkable sequence of events, is in a position to provide food and security for his brothers when they escape south to Egypt seeking respite from famine for themselves and their father (Jacob) when their homeland was in severe draught. Long story short, years later the Egyptian ruler (the Pharoah) was concerned that the Hebrews in Egypt were breeding like rabbits and needed to be controlled so he confined them to slavery and treated them badly. Then emerges Moses who on direct instructions from God acts to free these chosen people from slavery and return them to their land of promise – milk and honey and all that. The problem was that this journey from slavery to freedom was long and arduous. That’s where today’s first reading picks up and we find the travellers…

“with their patience worn out by the journey, the people complained against God and Moses, “Why have you brought us up from Egypt to die in this desert, where there is no food or water? We are disgusted with this wretched food!”

In fact the people tell Moses that they would rather  exist as tormented slaves than live freely in the promised land if the pathway has to be so painful.

I’m not sure much has changed in the 3000+ years since Moses. None of us likes to suffer, but on reflection we do know that at times we have had the maturity and the patience to endure times of difficulty knowing it is the only pathway to a greater reward. The problem comes when we try to live with the presumption that suffering is a sign that something is wrong, and when we run from the journey preferring to remain in the security of prison cells that are nothing more than familiar and stable.

How often when in a Moses moment someone announces a new and untried way forward the community responds that we can’t think that way…because we have never thought that way before.

And the greatest tragedy is that this confined way of thinking is often as common in communities of faith as in many secular environments.


  1. When I meet people who are wise and compassionate, I know they have suffered on some kind of cross, and now have the the fruits of that cross. As Jesus demonstrated, crosses and resurrections are not separate. This is the way of spiritual growth, and what is resurrected in us, is always greater than what has died. .There have been times when I’ve been stuck in the tomb with bitterness or self-pity, but when I’ve got over that, resurrection has happen ed When I was young, a cross was a threat, Now it is Jesus’ invitation to a larger place.

  2. Thank you Fr John and Joy for this wisdom. Struggling in a desert place at the moment I am waiting for God to show the way and trusting that this time will produce fruitfulness eventually.


Submit a Comment

Your email address will not be published. Required fields are marked *

Latest Posts

moving waters

moving waters

Bible questions still pop up regularly in quiz shows and they often cost otherwise sharp players much needed points.
I’m ready for a question asking for the two names for the last book of the Bible. The book often known as Apocalypse is perhaps more often referred to as the Book of Revelation.
It’s common (thanks to movies) to think of an apocalypse as a devastating and unwelcome time of destruction.

to dream

to dream

The pics I use on these daily posts are sometimes snapped by me, and often borrowed from free-use websites. I thought it might be interesting to move towards using only my own snaps, and then only those taken in the past 24 hours. We’ll see how I go.
I took the pic above yesterday morning on an early walk.

to really see

to really see

Perhaps we find the miracles of Jesus too difficult to understand. How can we cope with what we may not have seen with our own eyes?
Many people cope with the miraculous by reducing it to what they can understand. They say Jesus just increased the blind man’s psychological vision, or opened his eyes of faith rather than actually giving him physical sight.

the rich earth

the rich earth

Over the years I have celebrated hundreds of funerals, many well prepared with family and friends gathering to celebrate the life of the one they love. There are efficient funeral directors, beautiful flowers, glossy brochures, photographs and video presentations, eulogies and even artificial grass and sterilised sand at the graveside.

Patrick’s day

Patrick’s day

Most people who celebrate on St. Patrick’s day today think of wearing green and enjoying good Irish music, Guinness and perhaps dancing at an Irish pub. But it’s easy to forget that Patrick was a robust disciple of Jesus Christ who brought the Good News of the ultimate and eternal liberation through Jesus Christ to the people of Ireland.